The Year 2012 Theory of John Major Jenkins

The Year 2012 Theory of John Major Jenkins

Year theory of John Major Jenkins What is his theory? John is acknowledged extremely for his exertions that theorize positive esoteric and astronomical associations of the system of calendar that is utilized by the society of Maya. John’s writing is strongly connected with the millenarianism of the year 2012, as well as, the development of the Mayans in the modern and fashionable customs, as a consequence from the new generation milieu. John is part of the initial individuals who have advocated the concept regarding the ancient calendar by the Maya to be ending on the 21st December 2012. This thought foreshadows significant transformations for the universe. Even though, John’s controversial perceptions contrast with the conventional science, he is regarded to be one of the mainly reasoned authors of 2012, with a firm knowledge of the prehistoric Maya. John believes in the worldly, scientific advances of cosmology a consequence of having limited thoughts. He maintains that a superior consciousness circumstances and worldwide comprehension exists. Therefore, it is subconsciously found in the contemporary individuals through a memory that is primeval. Nevertheless, these superior thinking planes were additionally reachable to individuals of the inaccessible history, including the Mayans. John also seeks to point out participants of the minimally comprehended prehistoric Mesoamerican ballgame as endorsing a consecrated performance in which the individuals undertook the responsibility of laudable semi individual divine being and who through a form of considerate magic, upheld the extraterrestrial steadiness of the universe. John also articulated that in order to acknowledge and comprehend his theories of cosmology, an individual should also recognize the foundation that the kings of Maya travelled to locations that were quite distant and incessantly renewed their kingdoms at exceptional durations in the calendar of the Mayans. In addition, John also held up the theory of the star which extrapolates the subsistence of a binary partner of the Earth’s sun founded on the mathematical inconsistencies in an earth quiver like example.
In what specific ways was it based on and related to the Maya?
John is a beginning member, advisor, and resource of the TMC (The Maya Conservancy). The connection has frequently been internally dependable. Some of the counts referred to as the consecrated tzolkin count of the 206days. The count is still adhered to in the Guatemala highlands. This short count also holds up the connection by Thompson (Kottak, pg49}. On the other hand, the long count was initiated by the Mayans even though. there exists a reason as to consider that the system of the long count was still under the process of undergoing perfection.
What astronomy arguments would he make regarding the Maya?
The mainly imaginative resolutions to concerns regarding problem solutions and that have frequently surfaced from persons passionately undertaking their fascinations exterior of the formal circles of academics (Market, pg76). John has managed to explore various quarters on the mysteries surrounding the cultures of the Mesoamerican way of life and his work certainly fits in to this grouping.
What specific arguments related to astronomy and also on the Maya would a skeptic use to refute Jenkins?
The Mayan cosmogonies get separated into five components with every component scrupulously unveiling the mythic and archeological dimensions the theory. Therefore, the flow of concepts for readers as was described to them. There is a provision of work that is driven by the findings in the astronomical precession. The knowledge acquired was encoded in the created mythology. Therefore, is in the comprehension and contention that the scenery of precession emerged to be the focus of the Mesoamerican astronomers.
Work Cited
Kottak, C. Anthropology: The exploration of human diversity. New York, NY: 2011.
Market, R. R. Anthropology. South Carolina: Nabu Press. 2010.

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